
The eye the portal to the mind
A library door of a kind
Through it knowledge to access
Making discoveries to possess
Facts and figures, things perceived
To see for yourself is to believe
Padre
The eye the portal to the mind
A library door of a kind
Through it knowledge to access
Making discoveries to possess
Facts and figures, things perceived
To see for yourself is to believe
Padre
I came across you the other day
Bleak reminder of a bygone age
Where were you heading?
And how did you return?
Did you end up here
By some wrong turn?
I came across you the other day
What prompted your prolonged stay?
Padre
Pixabay
Little train – adventure find
Mysteries lay bare
On track to your destiny
Let this journey take you there
Though chugging into darkness
Into things as yet unknown
May discover all your wants and dreams
And claim them for your own
Padre
Fandango’s Dog Days of August: Fandango’s challenge was to write on the of theme “something you found.” The prompt morphed in my mind into the process of “finding,” or of the discovery of experiences new. Who knows what thrills might be found next in places unexpected?
Pixabay
Outwards, onwards to the adventures ahead
New things to explore and see
Horizons fresh, experiences yet unknown
Await discovery
Outwards, onwards to adventures ahead
They’re just waiting for you and me
Join me down by the slip
And together we’ll see what will be
Padre
photo by Nathan Dumlao via Unsplash
Michelangelo said the figure’s within – the rest you just have to chip away,
Great discoveries can made, that may change all our lives,
Like when children use Lego at play
Padre
Pixabay
Journeying onwards
New discoveries to make
Along trails unknown
Amid hills and wide grasslands
Untold adventure to seek
Padre
Inspiration Call: Tanka A Tanka is a Japanese poem and similar to a Haiku, however it has seven lines. Tankas are nature, seasons, love, and other emotions. Line one has a five syllable count, line two is seven syllables, line three is five syllables, line four is seven syllables, and line five seven syllables. In total it has thirty one syllables.
image: Pixabay
The Order had been in decline for years. Several of the outlying houses had been locked and abandoned. Those were the dark years, and indifference to the spiritual seemed to sweep over the land.
But then there was “the Awakening.” Churches began to fill and religious communities again began to prosper.
The brethren of the central house were finding the quarters and chapel becoming too cramped. Solitude and reflective prayer were difficult and under these conditions the superiors of the house made the decision to reopen the chapel in the foothills. It was a fine old building, and cluster of five small heritages and a ten man dormitory stood nearby.
The plan was to send a contingent of friars to complex to carry out necessary repairs, and to prepare the site for the construction of a larger dormitory in the spring.
The six brothers arrived in early November, and began shoring up roofs and replacing and repainting weathered woodwork, the facility having been abandoned for nearly forty years.
At the end of their first full week at the site, it began to snow. This seriously hampered their external efforts. There was plenty to occupy them indoors, however. The continued to clean and paint throughout the afternoon.
By time for evening prayers the snow was so deep that it was decided that the brothers would remain in the chapel for the evening.
The next morning was bright, but cold. The glare of the morning sun upon the three foot deep snowbanks was nearly blinding.
The friars held their morning devotions, and then Brother Cuthbert took their single shovel in order to clear a path back to the dormitory. As he shoveled he overturned what was thought to be a flagstone. Underneath it, there was something heavy wrapped in time-soiled oilcloth.
Cuthbert stopped his shoveling and leaned down to pick up the bundle, and found it contained a book. He had just begun to flip through the first pages, when Brother Derek called out.
“What do you have there?” Derek urged from the doorway.
Cuthbert held up a finger to indicate that he wanted his brother to wait a minute.
“A book, but it seems blank,” Cuthbert eventually responded, still flipping through pages.
He returned to the chapel doorway, and showed the ancient volume to Derek.
“How odd,” Derek reflected, he too now flipping through the blank pages.
“I don’t see why anyone would have bothered themselves with wrapping it so carefully, and then burying it under the path,” Cuthbert mused aloud.
“Brothers, what do you have there?” Brother Simon called from near the altar rail, which he had just varnished.
“A book,” the other two responded, almost in harmony.
“Bring it here, let’s have a look,” Simon urged.
“There’s not much to see,” Derek responded, as they walked down the aisle. “It’s blank.”
The book was laid upon the altar, and opened. It did indeed seem to be blank.
Just then, Brother Anselm who was working on the east end of the outside of the building removed the boards from the window above the altar. Streams of light poured through the stained glass illuminating the pages.
Now rather than blank pages the friars could read handwritten text which had taken on the reds, greens, and blues of the stained glass.
Cuthbert turned quickly to the first page where he read in a clunky Latin script, “The Journal of Giovanni di Pietro di Bernardone.”
Who knows what secrets they might find therein? Especially in times like these.
Padre
Sunday Writing Prompt “5 by 5”
An Old:
Church
Weather:
Snowy and Cold
An Empty:
Book
A Gesture:
Wait (holding out the hand or holding up one finger or similar)
A Tool:
Shovel
image: pxhere.com
Raised in hills and valleys,
Land of waterfalls and sheep,
Of cloud and rain, and narrow views,
The sky pinched by mountains steep.
Reared in a place of woodlands,
Of trees and foliage thick,
By forests on every hand – closing in,
The sky dappled by leaves and sticks.
Raised in climes of ice and snow,
Where, as one, land and sky do blend,
A white-washed place of blowing drifts,
A vast whiteness without end.
(74 words)
Padre
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This piece is offered as a metaphor for how our views are narrowed by our upbringings, and how our world can be so well enhanced by seeing the world (both literally and through the eyes of others).
What is it that draws us to caves? Is it a spiritual drive, or some primeval desire to enter into the realm where the world of light and darkness meet?
Whatever the compulsion, there is an indisputable link with spirituality and caves. Examples are abundant, whether it be the grotto of Lourdes, the caves of Lascaux, or the Corycian Cave at Delphi.
I have felt this draw myself. When I was a much younger man, serving on the Island of Okinawa, I visited the site of the Kin Kannon Temple near Camp Hansen. Here I discovered the Nisshudo Cave. To be fair, I was driven as much by an Indiana Jones-like desire for discovery, as I was by religious interest, but in the end it was a moving experience emotionally and psychologically to find the Buddhist shrine deep within the cave. At the time it was not as tidy or well signposted as it seems to be on TripAdvisor these days, it was truly a surprise discovery, but one which while Buddhist was still touching to me.
I have had a long relationship with such religious sites. When I was a teenager I often visited the Shrine of the Immaculate Conception near Catholic University. There I always looked at wonder at the Christ Pantocrator, but ultimately, I would find my way to the grotto-like Our Lady of Lourdes shrine. It was at this chapel, that I had the more profound religious experiences.
The spiritual dimension of such cavernous places is reflected in many cultures. While I was visiting the Museum of Witchcraft in Cornwall, one of its main exhibits was a grotto. Though pagan in its focus, it shared many of the traits of the Buddhist and Catholic grotto shrines. A place of light in the darkness, and the enclosed separation of an “other worldly” atmosphere stirred the mind and emotions.
Grotto Boscastle
Caves do no seem to me to have such a major importance in the Christian Protestant tradition. This is not to say that Protestants do not hold certain caves as spiritually significant. These often include the caves mentioned in the biblical narrative such as the caves of En Gedi where David hid from Saul. The burial place of Jesus (Aedicule site), is said to have originally been a cave as well. But Jesus rose again to life, and therefore light. Maybe this is the reason for the evangelical indifference to the subterranean.
Aedicule Jerusalem
Caves feature as well in the history of The Dead Sea Scrolls which were “resurrected” from caves near Qumran. Here for nearly two thousand years the priceless copies of biblical texts rested. This is understandable as caves as places of protection are cited in scripture (as with David, and Elijah). Yet these faithful figures were called from their dark cells by duty, or directly by God. The scrolls were hidden by their keepers with the goal of being reclaimed. Their delayed recovery from their dark confinement is a blessing to us, as they have proven to be a time capsule, which upholds the reliability of the transmission of God’s Word.
Where does this leave us? Caves and grottoes draw us. They allow us to interact with or emotions, fears, and with the unknown. But despite their fascination, and the spiritual echoes which touch us, we learn more in the light. This does not mean we have nothing to gain from exploring their depths, but in the end they should challenge us to reconnect with the world and with life.
Padre
Castle Combe in Wiltshire is noted as being one of the most picturesque villages in the Cotswolds, if not in all England. It was famously used as a film location for the 2011 movie War Horse.
Its medieval market cross, and local stone house give it a yesteryear charm, and the church has an exhibit based on the War Horse experience. The river runs down one side of the village, and the Cotswolds provides a wonderful backdrop.
The Castle Combe in and its neighbour The White Heart provide good food, and a place to have a cuppa and to take in the pleasant village surroundings. Though it is a bit of a hilly walk, Castle Combe provides discoveries of architecture and nature for those willing to seek them out. Several of the small businesses and residents in the village centre offer local produce, jams, and honey for sale.
For hikers, photographers, and travel enthusiasts this is a location to put on your travel map.
Padre