Turn


Sister Shirley Dudfield presented a great lesson on the Resurrection drawing upon John’s account. She contrasted the reaction of Peter and John, with that of Mary. They (the men) sought proof that the Lord’s body was missing and then went home. Mary remained at the tomb and wept. It is the interaction with the angels and then the risen Jesus that truly marked the contrast. She, like the male disciples, was confused and lost at the missing body. When she expresses her distress that she doesn’t know where Jesus’ remains were. When she then encounters the “gardener,” she as asks if he had moved the body. It is when she is called by name, rather than “woman,” that she turns and discovers Jesus. Her joy is great and she wants to cling to Him. Yet, He tells her go and tell it to the disciples. She therefore is the first to see Him risen, and the first to express the good news that He is alive.

Weeping bitterly at her in her distress

Unable yet to comprehend

Seeking answers from the clues there to assess

Asking ones glorious where Jesus might be

She still unable the truth to see

Until she turned to the risen One

Who had won the victory

We too are often blinded to the truth of the gospel. When we focus on hardship and loss we see only the way of pain. It is interesting that the term for repentance in the scripture literally means to “turn around.” It was when Mary turned that she saw hope and joy and no longer her tears of pain.


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The Dawning

Midnight’s weighty darkness now has passed

The scourge of death is no more

For the dawning supreme has come at last

And Eden’s relationship restored

The grave could not hold its quarry

Satan’s schemes like the stone rolled away

The Prince of Peace has stepped from the cave

On this, His Resurrection Day


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It Is Finished

“It is finished,” so He said

Mission completed – sin now on His head

But there was one more act to play

For He would rise on the third day

Death experienced, yet defeated too

Sacrifice bringing hope to all, not a few


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Spared

Indicted with evidence ironclad and secure

Guilty the verdict – that was assured

But when examined and tried

No fault in me could be found

For my crimes and misdeeds were totally erased

Another it seems stood in my place

All my guilt on His shoulders was demonstrably laid

And in His punishment my debts were paid


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Uplifted


Air floral scented,

Birdsong conversations,

Carried on the gentle breezes of Spring

Blossom pastel,

New shoots of vivid green,

First emergent butterflies yellow taking wing

Blue heavens Winter’s greys replacing,

A fresh brightness,

Joy and uplifted hearts to bring


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Once Upon A Lake

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All three synoptics report an occurrence on the Sea of Galilee in which Jesus calms a storm (Matthew 8: 23-27; Mark 4: 35-41; and Luke 8: 22-25). Jesus and His disciples are crossing the lake/sea when a sudden and fierce storm breaks loose. While His companions are battling the storm on their small craft, Jesus is asleep on a cushion at the rear of the vessel. In desperation the disciples wake Him, and charge Him – “Don’t you care that we are going to drown?” Jesus’ response is to challenge their lack of faith. He then rises and rebukes the storm – “Peace, be still.” The storm then ends as abruptly as it had began. The scripture tells us that his followers wondered at this and asked each other “Who is this? Even the wind and the waves obey him (Mark 4).”

We tend to use this miracle to discuss Jesus’ power over nature or His compassion for His companions in their distress. Both are of course true. However, in demonstrating His supernatural nature [literally greater than nature], He is demonstrating His divinity. But the event is not random. Yes, the calming of the storm was indeed a response to an immediate situation, but it is also meant as an outward sign of the divinity in a way that was foretold centuries before, and in vivid detail.

Psalm 107: 23-32 reads: “Those who go down to the sea in ships, Who do business on great waters, They see the works of the LORD, And His wonders in the deep. For He commands and raises the stormy wind, Which lifts up the waves of the sea. They mount up to the heavens, They go down again to the depths; Their soul melts because of trouble. They reel to and fro, and stagger like a drunken man, And are at their wits’ end. Then they cry out to the LORD in their trouble, And He brings them out of their distresses. He calms the storm, So that its waves are still. Then they are glad because they are quiet; So He guides them to their desired haven. Oh, that men would give thanks to the LORD for His goodness, And for His wonderful works to the children of men! Let them exalt Him also in the assembly of the people, And praise Him in the company of the elders.”

Over the storms of life, He is Lord. As master of the sea, He is God. As the rebuker of the chaos, He is Comforter. As the calmer of waves, He is Savior. As fulfiller of the Psalmist prophecy, He is the Chosen One.

Upon a small ship in turbulent sea

In the face of destruction, fearsome to see

Seasoned fishermen despaired and begged aid

From the carpenter from Galilee

Little did they expect the form in which help would come

Not with a bucket to bail, or plank and nail

But with a word of rebuke – to which all nature would succumb

For the Lord over nature, Master of the Sea

Demanded peace – and peace there would be


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Be Patient


It is difficult at times to not feel impatient. Modern life seems to be a constant rush and we get caught up in the flow of it and often get irritated if there are things that “hold us back.” Yet, we are called to be imitators of Christ; and to fulfill our design “in the image of God.” And God is patient.

Exodus 34: 6 says: “And the Lord passed before him and proclaimed, “The Lord, the Lord God, [is] merciful and gracious, longsuffering [patient] and abounding in goodness and truth.”

Peter expands on this characteristic of God by explaining how His longsuffering benefits us and a reason for it: “The Lord is not slow about His promise, as some count slowness, but is patient toward you, not wishing for any to perish but for all to come to repentance (2 Peter 3).” God bares with us to give us opportunity to turn to Him and to become more like Him.

This is illustrated in Jesus’ words in Matthew 13:

24 Jesus told them another parable: “The kingdom of heaven is like a man who sowed good seed in his field. 25 But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away. 26 When the wheat sprouted and formed heads, then the weeds also appeared. 27 “The owner’s servants came to him and said, ‘Sir, didn’t you sow good seed in your field? Where then did the weeds come from?’ 28 “‘An enemy did this,’ he replied. “The servants asked him, ‘Do you want us to go and pull them up?’29 “‘No,’ he answered, ‘because while you are pulling the weeds, you may uproot the wheat with them. 30 Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.’”

I don’t want to focus here on the weeds, but rather that the man [allegorically God] let His harvest mature. He was patient and did not want to destroy his own.

If we are to be like God we need to be clothed in His nature. Paul writes in Colossians 3: 12: “Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience.” It is telling that patience is often tied to humility in the scriptures. This I think goes back to my introduction and that we become impatient when things become inconvenient to US. Focusing on ourselves disproportionately is the root of pride.

The “preacher” Ecclesiastes 7: 8 reminds us: “The end of something is better than its beginning. [And that] Patience is better than pride.” Paul echoes this in 1 Corinthians 13:4: “Love is patient and kind; it is not jealous or conceited or proud; it is not arrogant.” Is arrogance and impatience are overcome peace [even in the midst of our rushed lives] ca be found. The writer of Proverbs 15:18 says, “Hot tempers cause arguments, but patience brings peace.”

Therefore, patience is to be sought. Those have developed it have been commended for it in scripture. In Revelation 2, Jesus [the One in the midst of the candlesticks] says to the church at Ephesus:

“To the angel of the church of Ephesus write,

‘These things says He who holds the seven stars in His right hand, who walks in the midst of the seven golden lampstands: “I know your works, your labor, your patience, and that you cannot bear those who are evil. And you have tested those who say they are apostles and are not, and have found them liars; and you have persevered and have patience, and have labored for My name’s sake and have not become weary‘.” 

Note that Jesus praises their patience. Four times He uses terms related to longsuffering in His address to them. If it is praiseworthy by the Lord, shouldn’t we seek to master it? “Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up (Galatians 6:9).”


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Of Sacrifice and Service

Pastor Vince drew his lesson from Matthew 16, today. In verse 21, Jesus foretells His death and resurrection – “From that time Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised.” Jesus continues in verses 24-26 by prophetically indicating the means of His death – on a cross. We today easily understand that, but His original audience, lacking our hindsight, may have missed it. Sure, they were aware of the image of the cross that Jesus used – it was well know to the inhabitants of Roman Judea, but Jesus’ sacrifice was as of yet still not totally understood by them. But the torture/execution tool of the cross makes Jesus’ message powerful.

“If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake will find it. For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul?”

Jesus was about to literally carry His cross. He was going to fulfill His mission through sacrifice. He called His followers to deny themselves and their own self-interests (just as He was doing) and to take up the symbolic burden of sacrifice. They (we) were to follow Him in service to God, and the world. We are to love the Lord our God with all our mind, heart, and strength, and to love our neighbours – on these the whole law rested and the prophets as well.

Take up you cross today

Be it inconvenient or out of the way

Deny yourself, your wants and greed

To forward the kingdom and those in need

Through the sacrifice of service, followers be

To abide in His presence for eternity


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