“What’s In It For Me?”


As I was listening to a Christian radio broadcast yesterday, the announcer related discussions he had had with some young people in the church. He noted they questioned the practice of tithe-giving and offerings with the words, “what do we get back?”

It is in many ways unsurprising that the so-called Gen Z might ask this question. The education system, we parents, and society as a whole has instilled in them the attitude of questioning, if not challenge to the status-quo. This is amplified by consumerism, which this generation has grown up with unlike any other before it. If we expect that “value for money,” and “best buys” are par for the course in secular life, then why not in the spiritual?

Okay, if we apply the same outlook and value system we could pragmatically reply to the underlying question with, “You are contributing to the place you worship. Your offering is helping keep the lights on, and proving for the services you enjoy.” Often we could honestly appeal to them taking part altruism, “You are helping with our outreach, or food bank, or recovery programmes.”

But really, what we have to do is return to basics. Our offerings, even our sacrifices, are not commercial transactions – but acts of service. These are outpourings of our faith, and expressions of thanksgiving.

Put simply it isn’t about “what’s in it for me?”

Look at Mark 10: 17-22: “As Jesus started on his way, a man ran up to him and fell on his knees before him. ‘Good teacher,’ he asked, ‘what must I do to inherit eternal life?’ [Wow, what an example of ‘What’s in it for me?’] ‘Why do you call me good?’ Jesus answered. ‘No one is good—except God alone. You know the commandments: ‘You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony, you shall not defraud, honor your father and mother.’” ‘Teacher,’ he declared, ‘all these I have kept since I was a boy.’ Jesus looked at him and loved him. ‘One thing you lack, ‘he said. ‘Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.’ At this the man’s face fell. He went away sad, because he had great wealth.”

The young man was after something. On the surface: eternal reward; and perhaps more deeply: validation. But apparently, even the surface consideration of reward didn’t seem “value for money” to the man, as he went away sad.

For the rest of us we need to remember a greater truth. We have already been “bought with a price.” Each of us is a sinner (Romans 3:32), and the “purchase price” of that sin is death (Romans 6:23). Yet, while we are sinners, Christ died for us (Romans 5:8).

It is not transactional, as we are saved by grace (or the free gift of God), we should therefore avoid the question of “what am I paying for?” We are paying for nothing, it isn’t by works or riches. We are merely offering tokens of thanksgiving as I noted already.

Let’s move away from seeing life as commercial. That leads to us trying to view everything as a balance book – and if that is so we are still debtors, no matter how much we drop in the collection plate. Don’t be deceived by money or the appearance of wealth, but look to God in thankfulness. “Since, then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God. Set your minds on things above, not on earthly things (Colossians 3: 1-2).


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Denominated


I visited some churches the other day

To find a place – to connect with God and pray

I saw some Quakers,

Whose worship was all in their heads

And some Pentecostals,

But, I didn’t understand a word they said

The Catholics, had cannons and missiles in the church

And at the Mega Chapel, they said I’d prosper if I bought their merch

The Anglicans said believe whatever I want without regret

While the Baptists seemed intent on making me wet

The friends of Calvin indicated,

I had to be picked to stay

Each and every seemed to be thinking

It had to be done in their way

Surely, there must be somewhere

I can in simplicity – God’s word obey


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Please take this as satire, yet also let us seek unity and not division.

Stand

When the Gospel is assailed

And God’s servants silenced

It is not then time to retreat

And hide from the violence

Be bold it your witness

And be sure to stand

For God’s testimony is greater

Than the arm of man


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It is a sad reflection on our times that Bishop Mar Mari Emmanuel could and would be attacked while leading his church in worship. I am not always in agreement with the bishop in some of his theology, and especially on some of his Covid and political views, but he remains a Christian and a servant. Prayers for his recovery.

Gits on Fiets

Weaving through jammed traffic

Like they own the roadway

Overtaking reversing vehicles

As if they have right of way

No lights in the nighttime

Wearing clothes that are dark

Only to shout at the motorist

Who they in front of which did dart

How did they ever get into their brain

The sense of entitlement

That they seem to claim

Even side-swiping pedestrians

Causing injury and pain


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Based on recent experiences and an article about a cyclist that ran over a five-year-old

For the Good of All

It is not for ourselves alone

Thinking that the world is your own

For there are many who have need

Suffering because of others’ selfish greed

We should therefore care for all

Starting with our brethren according to Paul.


So then, whenever we have an opportunity, let us work for the good of all, and especially for those of the family of faith.

Galatians 6:10


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Queue

Be it the one where the Gran –

Pays with vouchers that they need to scan

The shopping queue you choose to join

Will be definition take the longest time

Is it not mysterious that if the line you change

it will be the one where

An item in front they must exchange

Is it just a trick of nature

Or the plot by Amazon saying:

“Catch you later.”


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Days of Loam


Austerity’s still here

Though a decade has passed

Budgets are tight

And we can see the contrast

The roadways once level

Now are now potholed Swiss cheese

And there are more leaves on the ground

Than on summer-time trees

The road where I live is now covered with loam

And I sink ankle-deep

Whenever I leave home


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I Did It My Way

Last week Brother James used the prodigal son as his theme. He noted that the young man made some bad choices, and those came with consequences. This came on the heels of me seeing a Tik Tok in which a young woman made the bold claim that God is pro-choice. She said that God supports and applauds us for making decisions as he has designed us to make them. Why else would God have put the tree of good and evil in the garden?

Let’s take a step back here. God indeed has given us the ability to chose. Speaking theologically, God being omnibenevolent (all kind and all loving) would not subject us to slavery, even the slavery of His will. Thus we were made “free moral agents” or beings with the ability to act according to our own will. That does not mean, however, that He likes it when we disobey him. No matter “pro-choice” issue you want to discuss, there is a moral right or wrong to it. And we can (and often do) make the wrong choices.

Let’s examine Adam in the garden. In Genesis 2: 16-17, God clearly said: “You are free to eat from any tree in the garden; but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will certainly die.” In Chapter 3, Eve and then Adam do eat from the tree. If all choices are applauded by God, then why once they received the knowledge of good and evil did they feel ashamed? In fact, they having eaten tried to hide themselves from God, and then even lie about it and try to pass the blame on: Adam blaming God and Eve, and Eve blaming the serpent.

A chapter later we see Cain and Abel making offerings to God. Abel’s was acceptable (I won’t deviate to a theological discussion on it here), and Cain’s fell short. Because of this Cain becomes angry. Here again we see a divine intervention and warning. No not divine control, as Cain is a free moral agent. God tells him to be careful, and to not let sin take control of him. The end result is that Cain gives into the sinful urges and kills his brother. This resulted in punishment. Why punish him if his choice to be angry and kill was just as valid as accepting that his brother had done better?

In Numbers 22 we find the prophet Balaam, being called by the king of Moab to come and curse the Children of Israel. Balaam inquires of God about what he should do, and God says, “Do not go with them. You must not put a curse on those people, because they are blessed (verse 12).” Balaam then tells the king’s messengers that he won’t do it. The king then sends even more impressive messengers offering him riches it he will do the king’s bidding. Balaam, rather that accepting that God is the same yesterday, today, and tomorrow, goes back to God to ask Him again if he can go with them. God responds that Balaam needs to do what God has told him. Balaam then heads to Moab. It is only by the wits of his donkey that he is spared from punishment by an angel. The reason for the potential punishment, Balaam is told is that “your path is a reckless one before me.”

David, the man after God’s own heart was not exempt. In 2 Samuel 11, we find the king falling in lust for another man’s wife, a bad choice. He then acts on the lust and sleeps with her, and she becomes pregnant (bad choice number 2, and a big consequence). Bad choices number one and two lead to a cover up (bad choice three), which involves murder (“free moral choice” four). In the following chapter the prophet Nathan comes to David and lays out a story of rich and powerful man who has wronged and robbed a poor man. On hearing the tale: “David burned with anger against the man and said to Nathan, “As surely as the Lord lives, the man who did this must die! He must pay for that lamb four times over, because he did such a thing and had no pity (2 Sam 12: 5-6).” Why should David be so upset with the free choice made by the rich man? Surely all choices should be celebrated. The real kicker is when Nathan tells the king, “You are the man.”

With apologises to Frank Sinatra – he got it wrong. It isn’t about doing it your way. The biblical accounts we have looked at make that clear. But nevertheless we continue to do it our way and fail. Fortunately, that isn’t where it ends. If it were we would be paying eternal consequences for our actions.

We are all sinners and have fallen short of the glory of God (Romans 3:23f). And the wages of sin is death (Romans 6:23). Yet, while we were yet sinners, Christ died for us (Romans 5:8). The consequences of our bad choices has been paid by another’s choice to be punished in our stead.

When I next speak I hope to follow up on this message with the theme “Doing it Thy way.”


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Sermon for 22 Jan 23